The filial responsibility score in adults in Kashan ranged from 15 to 60, with a mean of 51.69 ± 6.35. There was a relatively high level of filial responsibility in this group. Iran is an Islamic country, and Islamic culture emphasizes benevolence toward parents; this is repeatedly highlighted in religious texts, including the Sahifeh Sajjadiyeh, Nahj al-Balagha, and the Holy Quran(Aghajani et al., 2018). Consequently, children in Iranian families tend to assume the caregiver role within their own homes to uphold the sacred duty toward older parents(Rejeh et al., 2011). All of the above may contribute to the formation of a positive attitude toward filial responsibility. However, the influence of various social factors on the phenomenon of filial responsibility over time should not be overlooked. In a qualitative study conducted by Niazi et al. (2023) to identify challenges faced by elderly individuals in Kashan, one of the reported challenges was “lack of support from children”(Niazi et al., 2023), which partially contrasts with the findings of the present study. It should be noted that the high filial responsibility score in this study, and its apparent discrepancy with Niazi et al.’s findings, can be explained by the nature of the instrument used. The tool measures attitudes or expectations rather than actual behaviors; therefore, the findings reflect high levels of filial responsibility attitudes but do not necessarily indicate appropriate or effective caregiving performance. Moreover, the determinants of filial responsibility are strongly influenced by cultural and social factors(Aires, Pizzol, et al., 2017). Although the instrument used was originally developed in the United States and culturally adapted for use in Iran, certain dimensions of filial responsibility—such as social or spiritual aspects, which are prominent in Iranian society(Tagharrobi et al., 2025)—were not captured.
The present study showed that filial responsibility scores were higher in the under-60 age group compared to older adults. In other words, increasing age predicted lower scores in overall filial responsibility as well as in the physical responsibility subscale. Based on the observations, one reason for the differences in filial responsibility attitudes between these two age groups may be the distinct roles of parents and children within the Iranian cultural context. Individuals over 60 years, as elderly parents, occupy the recipient role and tend to lower their expectations from their children, attributing fewer responsibilities to them to reduce their burden. Conversely, individuals under 60, as children, occupy the caregiver role and perceive greater obligations toward older parents who have cared for them over the years. It is plausible that when children eventually assume the role of elderly parents, they may have lower expectations and, consequently, perceive less responsibility from their own children. Consistent with our findings, Miyawaki (2017) reported that filial responsibility scores among third-generation caregivers remained strong and high compared to previous generations(Miyawaki, 2017).
Contact with older parents by children who live apart held the greatest importance among the filial responsibility items in the present study. Cicirelli (1991) noted that upon reaching adolescence, communication plays a crucial role in parent–child relationships, and simple communicative behaviors such as phone calls, letter writing, or email can account for the typical interactions between children and older parents(Cicirelli, 1991). Contrary to the present study, a study conducted in the United States indicated that contact with parents was of lesser importance among other filial responsibility items(Hamon & Blieszner, 1990). "Living with older parents during times of incapacity" ranked lowest in importance in the present study, which aligns with Salmon (2010), who reported that elderly individuals, particularly the very old, prefer to live in their own homes(Salomon, 2010); increased place attachment with advancing age(Lebrusán & Gómez, 2022) may support this finding.
The largest contribution to explaining variations in filial responsibility scores was attributed to the “socio-emotional responsibility” dimension. Socio-emotional responsibilities include regular and frequent contact, spending time with older parents, and providing necessary information to them. Evidence indicates that emotional support constitutes the most valued form of support for elderly individuals in Iran(Nazari et al., 2017). Consistently, multiple studies have highlighted that educating and providing informational support to older parents represents a key aspect of filial responsibility(Cheung et al., 2020; Collins, 2014; Hamon & Blieszner, 1990; Park & Kim, 2016).
In the present study, “degree of opposition to institutionalization of older parents,” “psychological well-being,” and “age” were influential factors on filial responsibility scores. Among these, the greatest contribution in the predictive model of filial responsibility was related to the “degree of opposition to institutionalization of older parents.” In other words, a higher degree of opposition was associated with higher filial responsibility scores; this pattern was also observed across the two subscales of the instrument. Individuals who believe in caring for parents at home naturally exhibit more positive attitudes toward aspects of filial responsibility and strive to fulfill their obligations toward their older parents(Mehta & Leng, 2017). The relationship between home-based parental care and individuals’ attitudes toward filial responsibility is also emphasized in intergenerational attachment theory throughout the life course(Cicirelli, 1991).
The findings indicated that higher psychological well-being scores predicted higher levels of filial responsibility. This association was also observed with the socio-emotional responsibility subscale. It may be argued that, in Asian countries, fulfilling filial responsibilities fosters pride and self-esteem in children(Wang et al., 2023), which in turn promotes psychological well-being(Cheung et al., 2022; Liu et al., 2020). However, since filial responsibility is a dynamic phenomenon heavily influenced by regional cultural factors(Aires, Pizzol, et al., 2017), this positive correlation may not be observed universally. Funk et al. (2013) reported that feelings of responsibility toward family members can be accompanied by guilt(Funk et al., 2013), and a study in the United States generally found a negative association between filial responsibility expectations and well-being in older parents(Seelbach & Sauer, 1977).
Higher levels of religious beliefs and convictions predicted higher levels of the physical responsibility dimension. Religions such as Christianity and Islam explicitly emphasize the child’s duty not only to support older parents but also to love and respect them(Ehsani & Masoomi, 2013). Interestingly, these religious teachings also highlight benefits for the child in adhering to this duty, such as longevity(Ehsani & Masoomi, 2013). Religious recommendations and the advantages of fulfilling filial responsibilities may explain the higher physical responsibility scores observed among individuals with stronger religious beliefs. Some adult children may focus primarily on instrumental and financial support, even to meet the emotional needs of their older parents(Wang et al., 2020).
Supplementary health insurance emerged as a predictor of physical responsibilities; specifically, it was observed that physical responsibility scores were higher among individuals whose parents lacked supplementary health insurance. Supplementary health insurance covers the high costs of medical treatments, paying either all or the majority of these expenses(https://bimeh.com/mag/what-is-supplementary-health-insurance/). It appears that, in the presence of such insurance, older parents may require less financial or physical support from their children, which aligns with the findings of this study. Moreover, Brody et al. (1984) demonstrated that in countries where governmental support for the elderly is substantial, elderly individuals expect less financial support from their children and prefer to receive such support from formal sources(Brody et al., 1984).
It should be noted that, since filial responsibility is a dynamic phenomenon heavily influenced by cultural, socio-economic, and temporal factors(Aires, Pizzol, et al., 2017), some differences between the findings of the present study and other related research—beyond variations in time, location, and statistical methods—may arise from differences in the study population. Specifically, studies targeting adult children may yield results that differ from studies focusing on older parents or on both parents and children.
The sufficient sample size, quota sampling from two age groups—under 60 years and older adults—diversity in participant characteristics, and the use of multiple analyses are among the strengths of the present study, contributing to the generalizability of the findings. The large regression coefficients in the model of predictors of filial responsibility indicated that multiple factors influenced the phenomenon, many of which were not addressed in the current study. Additionally, some questionnaires were completed via interviews due to illiteracy, low literacy, or visual impairments in certain participants; given the potential impact of this method on responses, the internal and external validity of the study may have been affected. Another limitation is that the questionnaire items focused on measuring attitudes and did not capture prominent aspects of filial responsibility within the Iranian cultural and social context. It is recommended that a native instrument, developed using qualitative approaches and with a focus on performance, be designed to assess filial responsibility toward older parents in different societies. In designing questionnaires for potential predictors, changes in culturally and socially relevant factors over time should also be considered. Moreover, by addressing the limitations of the present study as much as possible and with an adequate sample size, the study should be replicated separately in the two groups of older adults and adult children.